Justification by Faith

²¹ But now apart ^[a]from the Law ^(A)the righteousness of God has been revealed, being ^(B)witnessed by the ^[b]Law and the Prophets, ²² but it is the ^(C)righteousness of God through ^(D)faith ^(E)in Jesus Christ for ^(F)all those ^[c]who believe; for ^(G)there is no distinction, ²³ for all ^[d](H)have sinned and fall short of the glory of God, ²⁴ being justified as a gift ^(I)by His grace through ^(J)the redemption which is in Christ Jesus, ²⁵ whom God displayed publicly as ^(K)a ^[e]propitiation ^[f](L)in His blood through faith. This was to demonstrate His righteousness, ^[g]because in God’s merciful ^(M)restraint He ^(N)let the sins previously committed go unpunished; ²⁶ for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who ^[h]has faith in Jesus.

²⁷ Where then is ^(O)boasting? It has been excluded. By ^(P)what kind of law? Of works? No, but by a law of faith. ^28 [i]For ^(Q)we maintain that a person is justified by faith apart from works ^[j]of the Law. ²⁹ Or ^(R)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since indeed ^(S)God ^(T)who will justify the ^[k]circumcised ^[l]by faith and the ^[m]uncircumcised through faith ^(U)is one.

³¹ Do we then nullify ^[n]the Law through faith? ^(V)Far from it! On the contrary, we ^(W)establish the Law.

Abraham’s Justification by Faith

4 What then shall we say that Abraham, ^[a]our forefather ^(A)according to the flesh, has found? ² For if Abraham was justified ^[b]by works, he has something to boast about; but ^(B)not ^[c]before God. ³ For what does the Scripture say? “^(C)Abraham believed God, and it was credited to him as righteousness.” ⁴ Now to the one who ^(D)works, the wages are not credited as a favor, but as what is due. ⁵ But to the one who does not work, but ^(E)believes in Him who justifies the ungodly, his faith is credited as righteousness, ⁶ just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

⁹ Is this blessing then on ^[d](I)the circumcised, or on ^[e]the uncircumcised also? For ^(J)we say, “^(K)Faith was credited to Abraham as righteousness.” ¹⁰ How then was it credited? While he was ^[f]circumcised, or ^[g]uncircumcised? Not while ^[h]circumcised, but while ^[i]uncircumcised; ¹¹ and he ^(L)received the sign of circumcision, ^(M)a seal of the righteousness of the faith which ^[j]he had while uncircumcised, so that he might be ^(N)the father of ^(O)all who believe without being circumcised, that righteousness might be credited to them,